*before a title means that it has been reprinted (sometimes in revised form) in one of my books.
**before a title means that it is reprinted in Richard Bauckham, The Jewish World around the New Testament: Collected Essays I (WUNT 233; Tübingen: Mohr Siebeck, 2008).
“The Great Tribulation in the Shepherd of Hermas,” Journal of Theological Studies 25 (1974) 27-40.
“Adding to the Church – in the Early American Period,” in Adding to the Church: Papers read at the 1973 Westminster Conference.
“Colossians 1:24 Again: The Apocalyptic Motif,” Evangelical Quarterly 47 (1975) 168-170.
“Science and Religion in the Writings of Dr William Fulke,” British Journal for the History of Science 8/28 (1975) 17-31
“Marian Exiles and Cambridge Puritanism,” Journal of Ecclesiastical History 26 (1975) 137-148.
**”The Martyrdom of Enoch and Elijah: Jewish or Christian?,” Journal of Biblical Literature 95 (1976) 447-458.
*”Synoptic Parousia Parables and the Apocalypse,” New Testament Studies 23 (1976-77) 162-176.
*”The Eschatological Earthquake in the Apocalypse of John,” Novum Testamentum 19 (1977) 224-233.
“Moltmann’s Eschatology of the Cross,” Scottish Journal of Theology 30 (1977) 301-311; translated as: “Moltmanns Eschatologie des Kreuzes,” in Diskussion Über Jürgen Moltmanns Buch “Der gekreuzigte Gott”, ed. Michael Welker (Munich: Chr. Kaiser, 1979) 43-53.
“Theologians of Hope: Moltmann and Pannenberg,” Christian Graduate 30 (1977) 112-113.
**”The rise of apocalyptic,” Themelios 3/2 (1978) 10-23; reprinted in C. R. Trueman, A. J. Gray, C. L. Blomberg ed., Solid Ground: 25 Years of Evangelical Theology (Leicester: Inter-Varsity Press, 2000) 43-68.
“Hooker, Travers and the Church of Rome in the 1580s,” Journal of Ecclesiastical History 29 (1978) 37-50.
“The Sonship of the Historical Jesus in Christology,” Scottish Journal of Theology 31 (1978) 245-260.
“Universalism – a historical survey,” Themelios 4 (1979) 48-54.
“Barnabas in Galatians,” Journal for the Study of the New Testament 2 (1979) 61-70.
“Believing in the Incarnation Today,” Evangelical Review of Theology 3 (1979) 3-10; reprinted in Christian Graduate 32 (1979) 15-18.
“Reformed Theology and Concrete Churches,” International Reformed Bulletin 76 (1979) 19-22.
“Jürgen Moltmann” (chapter 8), in One God in Trinity, ed. P. Toon and J. D. Spiceland (London: Bagster, 1980) 111-132.
*”The Role of the Spirit in the Apocalypse,” Evangelical Quarterly 52 (1980) 66-83.
“Apocalyptic,” “Enoch,” “Eschatology,” “Gabriel,” “Jubilees, Book of,” in The Illustrated Bible Dictionary, ed. J. D. Douglas (Leicester: IVP, 1980), Part 1, pp. 73-75, 458, 470-476, 532; Part 2, p. 821.
*”The Figurae of John of Patmos,” in Prophecy and Millenarianism: Essays in Honour of Marjorie Reeves, ed. Ann Williams (London: Longman, 1980) 107-125.
**”The Delay of the Parousia,” Tyndale Bulletin 31 (1980) 3-36.
“History and Eschatology,” The TRACI Journal (New Delhi) 18 (Dec 1980) 45-53.
“Richard Hooker and John Calvin: A Comment,” Journal of Ecclesiastical History 32 (1981) 29-33.
**”A Note on a Problem in the Greek Version of I Enoch i.9,” Journal of Theological Studies 32 (1981) 136-138.
“Chiliasmus IV: Reformation und Neuzeit,” Theologische Realenzyklopädie, volume 7 (Berlin: de Gruyter, 1981) 737-745.
*”The Worship of Jesus in Apocalyptic Christianity,” New Testament Studies 27 (1980-81) 322-341.
“Weakness – Paul’s and ours,” Themelios 7/3 (1982) 4-6.
Chapters 8-11 (“The Lord’s Day,” “Sabbath and Sunday in the Post-Apostolic Church,” “Sabbath and Sunday in the Protestant Tradition”) in From Sabbath to Lord’s Day: A Biblical, Historical, and Theological Investigation, ed. D. A. Carson (Grand Rapids: Zondervan/Exeter: Paternoster, 1982).
“2 Peter: A Supplementary Bibliography,” Journal of the Evangelical Theological Society 25 (1982) 91-93.
*”Synoptic Parousia Parables Again,” New Testament Studies 29 (1983) 129-134.
“Recent Literature on the Doctrine of the Holy Spirit,” Epworth Review 10 (1983) 89-95.
“The Liber Antiquitatum Biblicarum of Pseudo-Philo and the Gospels as ‘Midrash’,” in Gospel Perspectives III: Studies in Midrash and Historiography, ed. R. T. France and D. Wenham (Sheffield: JSOT Press, 1983) 33-76.
“‘Only the suffering God can help’: divine passibility in modern theology,” Themelios 9/3 (1984) 6-12.
“Using the Bible to do Politics”: a series of seven articles in Third Way 7/10-8/5 (Nov 1984 – May 1985).
**”The Son of Man: ‘A Man in my Position’ or ‘Someone’?,” Journal for the Study of the New Testament 23 (1985) 23-33. Reprinted in The Son of Man: Critical Readings, edited by Benjamin E. Reynolds (London: Bloomsbury T. & T. Clark, 2018) 211-219.
“The Genesis Flood and the Nuclear Holocaust: A Hermeneutical Reflection,” Churchman 99 (1985) 146-155.
“The Two Fig Tree Parables in the Apocalypse of Peter,” Journal of Biblical Literature 104 (1985) 269-287.
“The Study of Gospel Traditions Outside the Canonical Gospels: Problems and Prospects,” in Gospel Perspectives 5: The Jesus Tradition Outside the Gospels, ed. D. Wenham (Sheffield: JSOT Press, 1985) 369-403.
“A Bibliography of Recent Work on Gospel Traditions Outside the Canonical Gospels,” in Gospel Perspectives 5: The Jesus Tradition Outside the Gospels, ed. D. Wenham (Sheffield: JSOT Press, 1985) 405-419.
**”Enoch and Elijah in the Coptic Apocalypse of Elijah,” in Studia Patristica, vol. XVI Part II, ed. E.A. Livingstone (Berlin: Akademie-Verlag, 1985) 69-76.
“The Fall of the Angels as the Source of Philosophy in Hermias and Clement of Alexandria,” Vigiliae Christianae 39 (1985) 313-330.
“Bibliography: Jürgen Moltmann,” Modern Churchman 28 (1986) 55-60.
**”The Apocalypses in the New Pseudepigrapha,” Journal for the Study of the New Testament 26 (1986) 97-117; reprinted (with minor revisions) in C. A. Evans and S. E. Porter ed., New Testament Backgrounds: A Sheffield Reader (Biblical Seminar 43; Sheffield: Sheffield Academic Press, 1997) 67-88.
“Theology after Hiroshima,” Scottish Journal of Theology 38 (1986) 583-601.
“First Steps to a Theology of Nature,” Evangelical Quarterly 58 (1986) 229-244.
“Approaching the Apocalypse,” in Decide for Peace: Evangelicals against the Bomb, ed. D. Mills-Powell (London: Marshall Pickering, 1986) 88-98.
“The Coin in the Fish’s Mouth,”in Gospel Perspectives 6: The Miracles of Jesus, ed. D. Wenham and C. Blomberg (Sheffield: JSOT Press, 1986) 219-252.
“The Ordination of Women,” Home Words (Jan 1986) 8-9, 16; reprinted as a pamphlet: The Ordination of Women (London: Movement for the Ordination of Women, 1986).
“The Parable of the Vine: Rediscovering a Lost Parable of Jesus,” New Testament Studies 33 (1987) 84-101.
“Review-Article: The Old Testament Pseudepigrapha,” Evangelical Quarterly 59(1987) 147-152.
“Teología después de Hiroshima,” Selecciones de Teología 26 (1987) 163-175 (abbreviated version in Spanish of “Theology after Hiroshima”).
“Jesus – God with Us” (with Rowan Williams), in Stepping Stones, ed. Christina Baxter (London: Hodder & Stoughton, 1987) 21-41.
*”Theodicy from Ivan Karamazov to Moltmann,” Modern Theology 4 (1987) 83-97.
“The Bishops and the Virginal Conception,” Churchman 101 (1987) 323-333.
*”Evolution and Creation: (9) in Moltmann’s Doctrine of Creation,” Epworth Review 15 (1988) 74-81.
“Anonymous Christianity,” “Antichrist,” “Apocalyptic,” “Cross, Theology of,” “Descent into Hell,” “Hooker, Richard,” “Ignatius of Loyola,” “Joachimism,” “Küng, Hans,” “Lonergan, Bernard,” “Millennium,” “Moltmann, Jürgen,” “Rahner, Karl,” “Schillebeeckx, Edward,” “Sölle, Dorothee,” “Vision of God,” New Dictionary of Christian Theology, ed. S. B. Ferguson and D. F. Wright (Leicester: IVP, 1988).
Contributions to Handling Problems of Peace and War: An Evangelical Debate, ed. A. Kirk (Basingstoke: Marshall Pickering, 1988).
*”Tradition in relation to Scripture and Reason,” in R. Bauckham and B. Drewery eds., Scripture, Tradition and Reason: A Study in the Criteria of Christian Doctrine: Essays in Honour of Richard P.C. Hanson (Edinburgh: T. & T. Clark, 1988) 117-145.
“James, 1 and 2 Peter, Jude” (chapter 18) in D. A. Carson and H. G. M. Williamson ed., It is Written: Scripture Citing Scripture: Essays in Honour of Barnabas Lindars, SSF (Cambridge: Cambridge University Press, 1988) 303-317.
“2 Peter,” “Jude,” in J. L. Mays ed., Harper’s Bible Commentary (San Francisco: Harper & Row, 1988) 1286-1289, 1297-1299.
Revised edition: “2 Peter,” “Jude,” in J. L. Mays ed., The HarperCollins Bible Commentary (San Francisco: HarperCollins, 2000) 1175-1177, 1184-1186.
“2 Peter: An Account of Research,” in Aufstieg und Niedergang der römischen Welt, Part II, vol. 25/5, ed. W. Haase (Berlin/New York: de Gruyter, 1988) 3713-3752.
*”Jude: an Account of Research,” in Aufstieg und Niedergang der römischen Welt, Part II, vol. 25/5, ed. W. Haase (Berlin/New York: de Gruyter, 1988) 3791-3826.
“The Apocalypse of Peter: An Account of Research,” in Aufstieg und Niedergang der römischen Welt, Part II, vol. 25/6, ed. W. Haase (Berlin/New York: de Gruyter, 1988) 4712-4750.
**”Pseudo-Apostolic Letters,” Journal of Biblical Literature 107 (1988) 469-494.
*”The Book of Revelation as a Christian War Scroll,” <
em>Neotestamentica 22 (1988) 17-40.
“Christology Today,” Scriptura 27 (1988) 20-28.
“Jesus’ Demonstration in the Temple,” in B. Lindars ed., Law and Religion: Essays on the Place of the Law in Israel and Early Christianity (Cambridge: James Clarke, 1988) 72-89.
“Theology, apartheid and hope” (review article), Third Way 12/3 (March 1989) 26-28.
“Jürgen Moltmann,” in D. F. Ford ed., The Modern Theologians: An Introduction to Christian Theology of the Twentieth Century, vol. 1 (Oxford: Blackwell, 1989) 293-310.
*”Moltmann’s Theology of Hope Revisited,” Scottish Journal of Theology 42 (1989) 199-214.
“Ignatius and the Exercises”, “The Imitation of Christ,” “Francis of Assisi,” “The martyrs,” “The human Jesus,” “God in a human life,” and “The finality of Jesus,” in R. Bauckham, R.T. France, M. Maggay, J. Stamoulis and C.P. Thiede eds., Jesus 2000 (Oxford: Lion, 1989) 100-101, 127, 140, 166-167, 204-205, 214-219, 233-235.
“The Origins and Growth of Western Mariology,” in D. F. Wright ed., Chosen by God: Mary in Evangelical Perspective (London: Marshall Pickering, 1989) 141-160.
“Facing the Future: The Challenge to Theological and Secular Presuppositions,” and “In Place of a Conclusion,” in R. J. Bauckham and R. J. Elford eds., The Nuclear Weapons Debate: Theological and Ethical Issues (London: SCM Press, 1989) 29-46, 213-216, 219-222.
*”In Defence of The Crucified God,” in N. M. de S. Cameron ed., The Power and Weakness of God: Impassibility and Orthodoxy (Scottish Bulletin of Evangelical Theology Special Study 4; Edinburgh: Rutherford House Books, 1990) 93-118.
*”The Conflict of Justice and Mercy: Attitudes to the Damned in Apocalyptic Literature,” Apocrypha 1 (1990) 181-196.
*”Early Jewish Visions of Hell,” Journal of Theological Studies 41 (1990) 355-385.
*”The Rich Man and Lazarus: The Parable and the Parallels,” New Testament Studies 37 (1991) 225-246.
**”The List of the Tribes in Revelation 7 Again,” Journal for the Study of the New Testament 42 (1991) 99-115.
**”More on Kainam the Son of Arpachshad in Luke’s Genealogy,” Ephemerides Theologicae Lovanienses 67 (1991) 95-103.
*”Salome the Sister of Jesus, Salome the Disciple of Jesus, and the Secret Gospel of Mark,” Novum Testamentum 33 (1991) 245-275.
*”The Economic Critique of Rome in Revelation 18,” in L. Alexander, Images of Empire (JSOT Supplement Series 122; Sheffield: JSOT Press, 1991) 47-90.
*”Moltmann’s Messianic Christology,” Scottish Journal of Theology 44 (1991) 519-531.
*”A Quotation from 4Q Second Ezekiel in the Apocalypse of Peter,” Revue de Qumran 59 (1992) 437-446.
“Gospels (Apocryphal),” in Dictionary of Jesus and the Gospels, edd. J. B. Green, S. McKnight and I. H. Marshall (Downers Grove, Illinois/Leicester: InterVarsity Press, 1992) 286-291.
*”Descent to the Underworld,” in The Anchor Bible Dictionary, ed. D. N. Freedman (New York: Doubleday, 1992) vol. 2, pp. 145-159.
“Hades, Hell” in The Anchor Bible Dictionary, ed. D. N. Freedman (New York: Doubleday, 1992) vol. 3, pp. 14-15.
*”Jesus, Worship of,” in The Anchor Bible Dictionary, ed. D. N. Freedman (New York: Doubleday, 1992) vol. 3, pp. 812-819.
“Jude, Epistle of, ” in The Anchor Bible Dictionary, ed. D. N. Freedman (New York: Doubleday, 1992) vol. 3, pp. 1098-1103.
“Spirits in Prison,” in The Anchor Bible Dictionary, ed. D. N. Freedman (New York: Doubleday, 1992) vol. 6, pp. 177-78.
“Virgin, Apocalypses of the,” in The Anchor Bible Dictionary, ed. D. N. Freedman (New York: Doubleday, 1992) vol. 6, pp. 854-856.
“The Martyrdom of Peter in Early Christian Literature,” in Aufstieg und Niedergang der römischen Welt, Part II, vol. 26/1, ed. W. Haase (Berlin/New York: de Gruyter, 1992) 539-595.
*”Mary of Clopas (John 19:25),” in G.J. Brooke ed., Women in the Biblical Tradition (Lewiston, New York: Edwin Mellen Press, 1992) 231-255.
“Recent Books on Christology,” Theology Themes (Northern Baptist College, Manchester) 1 (1992) 20-21.
*”The Beloved Disciple as Ideal Author,” Journal for the Study of the New Testament 49 (1993) 21-44; reprinted in S. E. Porter and C. A. Evans ed., The Johannine Writings (Biblical Seminar 32; Sheffield: Sheffield Academic Press, 1995) 46-68.
*”Papias and Polycrates on the Origin of the Fourth Gospel,” Journal of Theological Studies 44 (1993) 24-69.
**”The Parting of the Ways: What Happened and Why,” Studia Theologica 47(1993) 135-151.
“God who raises the Dead: The Resurrection of Jesus in relation to Early Christian Faith in God,” in Paul Avis ed., The Resurrection of Jesus Christ (London: Darton, Longman & Todd, 1993) 136-154.
“Peter, The Second Letter of,” and “Jude, The Letter of,” in B.M. Metzger and M. D. Coogan ed., The Oxford Companion to the Bible (New York: Oxford University Press, 1993).
“Moltmann, Jürgen,” in A. E. MacGrath ed., The Blackwell Encyclopaedia of Modern Christian Thought (Oxford: Blackwell, 1993) 385-388.
“The Second Letter of Peter” and “The Letter of Jude,” in W. A. Meeks ed., The HarperCollins Study Bible (New York: HarperCollins, 1993) 2286-2291, 2304-2306.
“Apocryphal Pauline Literature,” in Dictionary of Paul and His Letters, ed. G. F. Hawthorne and R. P. Martin (Downers Grove, Illinois: InterVarsity Press, 1993) 35-37.
“The Acts of Paul as a Sequel to Acts,” in B. C. Winter and A. D. Clarke ed., The Book of Acts in Its Ancient Literary Setting (Grand Rapids: Eerdmans/ Carlisle: Paternoster Press, 1993) 105-152.
“Jürgen Moltmann,” in D. Ford ed., Theologen der Gegenwart (Paderborn: F. Schöningh, 1993) 272-287.
*”Resurrection as Giving Back the Dead: A Traditional Image of Resurrection in the Pseudepigrapha and the Apocalypse of John,” in J. H. Charlesworth and C. A. Evans edd., The Pseudepigrapha and Early Biblical Interpretation (Studies in Scripture in Early Judaism and Christianity 2; JSPSS 14; Sheffield: JSOT Press, 1993) 269-291.
“Jesus and the Wild Animals (Mark 1:13): A Christological Image for an Ecological Age,” in J. B. Green and M. Turner ed., Jesus of Nazareth: Lord and Christ : Essays on the Historical Jesus and New Testament Christology (Festschrift for I. Howard Marshall; Grand Rapids: Eerdmans, 1994) 3-21.
*”The Apocalypse of the Seven Heavens: The Latin Version,” Apocrypha 4 (1993) 141-175.
“Se confronter au futur: Le défi aux présuppositions séculières et théologiques,’ in J.-L. Leuba ed., Temps et Eschatologie: Données bibliques et problématiques contemporaines (Paris: Editions du Cerf, 1994) 347-371.
“The Nature of Evil: The Unholy Trinity,” Third Way 17/10 (December 1994) 16.
*”The Apocalypse of Peter: A Jewish Christian Apocalypse from the Time of Bar Kokhba,” Apocrypha 5 (1994) 7-111.
“Politics,” in D. J. Atkinson and D. H. Field ed., New Dictionary of Christian Ethics and Pastoral Theology (Leicester: Inter-Varsity Press, 1995) 669-672.
“The Brothers and Sisters of Jesus: An Epiphanian Response to John P. Meier,” in Catholic Biblical Quarterly 56 (1994) 686-700.
“Tragedy and Religion,” in R. Gillies ed., “Iris Murdoch’s Giffords”: A Study of the 1982 Gifford Lectures (Theology in Scotland Occasional Paper 1: St Andrews: St Mary’s College, University of St Andrews, 1995) 41-44.
“James at the Centre: A Jerusalem Perspective on the New Testament: Inaugural Lecture as Professor of New Testament Studies delivered on 17 March 1994,” in St Mary’s College Bulletin 37 (1995) 46-60.
**”The Messianic Interpretation of Isaiah 10:34 in the Dead Sea Scrolls, 2 Baruch and the Preaching of John the Baptist,”Dead Sea Discoveries 2 (1995) 202-216.
“James and the Jerusalem Church,” in R. Bauckham ed., The Book of Acts in its Palestinian Setting (Carlisle:Paternoster/Grand Rapids: Eerdmans, 1995) 415-480.
**”The Relevance of Extra-Canonical Jewish Texts to New Testament Study,” in Joel B. Green ed., Hearing the New Testament (Grand Rapids: Eerdmans/Carlisle: Paternoster, 1995) 90-108. Revised version in Joel B. Green ed., Hearing the New Testament: Strategies for Interpretation (2nd edition; Grand Rapids: Eerdmans, 2010) 65-84.
“Heinrich Bullinger, the Apocalypse and the English,” in H. D. Rack ed., The Swiss Connection: Manchester Essays on Religious Connections between England and Switzerland between the 16th and 20th centuries (Department of Religions and Theology, University of Manchester, 1995) 9-54. (French translation 1999: see below.)
*”Tamar’s Ancestry and Rahab’s Marriage: Two Problems in the Matthean Genealogy,” Novum Testamentum 37 (1995) 313-329.
“James at the Centre,” EPTA Bulletin: The Journal of the European Pentecostal Theological Association 14 (1995) 23-33; also in Society for the Study of Early Christianity (Macquarie University) Newsletter 39 (Feb 2001) 3-7.
“The Relatives of Jesus,” Themelios 21/2 (1996) 18-21.
“Millenarianism,” in P. B. Clarke and A. Linzey ed., Dictionary of Ethics, Theology and Society (London/New York: Routledge, 1996) 565-569.
“The Parable of the Royal Wedding Feast (Matthew 22:1-14) and the Parable of the Lame Man and the Blind Man (Apocryphon of Ezekiel),” Journal of Biblical Literature 115 (1996) 447-464.
“Meditation: Good Friday,” Church Times (4 April 1996) 12.
“James and the Gentiles (Acts 15.13-21),” chapter 7 in B. Witherington III ed., History, Literature and Society in the Book of Acts (Cambridge: Cambridge University Press, 1996) 154-184.
“Kerygmatic summaries in the speeches of Acts,” chapter 8 in B. Witherington III ed., History, Literature and Society in the Book of Acts (Cambridge: Cambridge University Press, 1996) 185-217.
*”Nicodemus and the Gurion Family,” Journal of Theological Studies 46 (1996) 1-37.
“The Relevance of Revelation,” Catalyst 22/4 (1996) 1-3.
“The New Age Theology of Matthew Fox: A Christian Theological Response,” Anvil 13/2 (1996) 115-126.
“Kingdom and Church according to Jesus and Paul,” Horizons in Biblical Theology 18 (1996) 1-26.
“God in the Book of Revelation,” Proceedings of the Irish Biblical Association 18 (1995) 40-53.
*”Visiting the Places of the Dead in the Extra-Canonical Apocalypses,” Proceedings of the Irish Biblical Association 18 (1995) 78-93.
“Apocalyptic,” “Enoch,” “Eschatology,” “Gabriel,” “Jubilees, Book of,” “Lazarus,” in The New Bible Dictionary: Third Edition, ed. J. D. Douglas, N. Hillyer and D. R. W. Wood (Leicester: Inter-Varsity Press/ Downers Grove, Illinois: InterVarsity Press, 1996) 53-54, 324-325, 333-339, 389, 616, 678-679.
“Jürgen Moltmann,” in D. F. Ford ed., The Modern Theologians: An introduction to Christian theology in the twentieth century (revised edition; Oxford: Blackwell, 1996) 209-224.
**”Josephus’ Account of the Temple in Contra Apionem 2.102-109,” in L. H. Feldman and J. R. Levison ed., Josephus’ Contra Apionem : Studies in its Character and Context with a Latin Concordance to the Portion Missing in Greek (AGAJU 34; Leiden: Brill, 1996) 327-347.
“Jürgen Moltmann’s The Trinity and the Kingdom of God, and the Question of Pluralism,” in K. J. Vanhoozer ed., The Trinity in a Pluralistic Age: Theological Essays on Culture and Religion (Grand Rapids: Eerdmans, 1997) 155-164.
*”The Book of Ruth and the Possibility of a Feminist Canonical Hermeneutic,” Biblical Interpretation 5 (1997) 29-45.
“Moltmann, Jürgen,” in F. L. Cross and E. A. Livingstone ed., The Oxford Dictionary of the Christian Church. (3rd edition; Oxford: Oxford University Press, 1997) 1101.
“James, 1 Peter, Jude and 2 Peter,” in M. Bockmuehl and M. B. Thompson ed., A Vision for the Church: Studies in Early Christian Ecclesiology in Honour of J. P. M. Sweet (Edinburgh: T. & T. Clark, 1997) 153-166 (chapter 11).
*”Egalitarianism and Hierarchy in the Biblical Traditions,” in A. N. S. Lane ed., The Interpretation of the Bible: Historical and Theological Studies in honour of David F. Wright (Leicester: Apollos, 1997) 259-273.
“Jesus the Revelation of God,” in Paul Avis ed., Divine Revelation (London: Darton, Longman & Todd/Grand Rapids: Eerdmans, 1997) 174-200.
*”Anna of the Tribe of Asher (Luke 2:36-38),” Revue Biblique 104 (1997) 161-191.
“Must Christian Eschatology be Millenarian?: A Response to Jürgen Moltmann” (Tyndale Christian Doctrine Lecture for 1997), in K. E. Brower and M. W. Elliott ed., ‘The reader must understand’: Eschatology in Bible and Theology (Leicester: Apollos, 1997) 263-277.
*”Qumran and the Fourth Gospel: Is There a Connection?,” in S. E. Porter and C. A. Evans ed.,The Scrolls and the Scriptures: Qumran Fifty Years After (JSPSS 26; Roehampton Institute London Papers 3; Sheffield: Sheffield Academic Press, 1997) 267-279.
“For Whom Were Gospels Written?,” in R. Bauckham ed., The Gospels for All Christians: Rethinking the Gospel Audiences (Grand Rapids: Eerdmans/Edinburgh: T. & T. Clark, 1997) 9-48.
“John for Readers of Mark,” in R. Bauckham ed., The Gospels for All Christians: Rethinking the Gospel Audiences (Grand Rapids: Eerdmans/Edinburgh: T. & T. Clark, 1997) 147-171.
“Apocalypse de Pierre,” in F. Bovon and P. Geoltrain ed., Écrits apocryphes chrétiens, vol. 1(Bibliothèque de la Pléiade; Paris: Gallimard, 1997) 745-774 (with P. Marrassini).
“Apocryphal and Pseudepigraphal Literature,” “2 Peter,” “Relatives of Jesus,” in R. P. Martin and P. H. Davids ed., Dictionary of the Later New Testament and Its Developments (Downers Grove: InterVarsity Press, 1997) 68-73, 923-927, 1004-1006; “2 Peter,” reprinted in D. G. Reid ed., The IVP Dictionary of the New Testament (Downers Grove: InterVarsity Press, 2004) 861-865.
“Scripture and Authority,” Transformation 15/2 (1998) 5-11.
Chapter 4 (“Jesus and Animals I: What did he Teach?”) and chapter 5 (“Jesus and Animals II: What did he Practise?”) in A. Linzey and D. Yamamoto ed., Animals on the Agenda: Questions about Animals for Theology and Ethics (London: SCM Press, 1998) 33-60.
“Jews and Jewish Christians in the land of Israel at the time of the Bar Kochba war, with special reference to the Apocalypse of Peter” (chapter 13) in G. N. Stanton and G. G. Strousma ed., Tolerance and Intolerance in Early Judaism and Christianity (Cambridge: Cambridge University Press, 1998) 228-238.
“Response to Philip Esler,” Scottish Journal of Theology 51 (1998) 253-249 (a response to an article review of The Gospels for All Christians).
“The Worship of Jesus in Philippians 2:9-11,” in R. P. Martin and B. J. Dodd ed., Where Christology Began: Essays on Philippians 2 (Louisville: Westminster John Knox Press, 1998) 128-139.
“The Scrupulous Priest and the Good Samaritan: Jesus’ Parabolic Interpretation of the Law of Moses,”New Testament Studies 44 (1998) 475-489.
**”Life, Death, and the Afterlife in Second Temple Judaism,” in R. Longenecker ed., Life in the Face of Death: The Resurrection Message of the New Testament (Grand Rapids: Eerdmans, 1998) 80-95.
“The Future of Jesus Christ (Finlayson Memorial Lecture 1998),” Scottish Bulletin of Evangelical Theology 16 (1998) 97-110; reprinted in M. Elliott and J. L. McPake ed., The Only Hope: Jesus Yesterday, Today, Forever (Fearn: Christian Focus Publications/Edinburgh: Rutherford House, 2001) 203-219.
*”Did Jesus Wash his Disciples Feet?,” in B. Chilton and C. A. Evans ed., Authenticating the Activities of Jesus (New Testament Tools and Studies 28/2; Leiden: Brill, 1999) 411-429.
“Lamb,” “Lion.” “Pillar,” “Seven,” “Swine,” in L. Ryken, J. C. Wilhoit and T. Longman III ed., Dictionary of Biblical Imagery (Downers Grove, Illinois: InterVarsity Press, 1998) 484, 514-515, 645-646, 774-775, 834-835.
“Ecologie,” in J.-Y. Lacoste ed., Dictionnaire critique de Théologie (Paris: Presses Universitaires de France, 1998) 364-365.
Chapter I/1 (Eschatology in The Coming of God) in R. Bauckham ed., God will be All in All: The Eschatology of Jürgen Moltmann. (Edinburgh: T. & T. Clark, 1999) 1-34.
Chapter IV/1 (The Millennium) in R. Bauckham ed., God will be All in All: The Eschatology of Jürgen Moltmann. (Edinburgh: T. & T. Clark, 1999) 123-147.
Chapter V/1 (Time and Eternity) in R. Bauckham ed., God will be All in All: The Eschatology of Jürgen Moltmann. (Edinburgh: T. & T. Clark, 1999) 155-226.
“The New Testament teaching on the environment: A response to Ernest Lucas, ” Transformation 16 (1999) 99-101.
“A story through women’s eyes (Ruth),” “Women’s perspectives in the Gospels,” “Understanding Revelation,” in P. and D. Alexander ed., The Lion Handbook to the Bible (revised edition; Oxford: Lion, 1999, paperback 2002) 254, 603, 771.
“Heinrich Bullinger, l’Apocalypse et les Anglais,” Etudes Théologiques et Religieuses 74 (1999) 352-377.
“The Acts of Paul: Replacement of Acts or Sequel to Acts?,”Semeia 80 (1997 [sic![) 159-168.
“For What Offence Was James Put to Death?,” in James the Just and Christian Origins, ed. B. Chilton and C. A. Evans (Leiden: Brill, 1999) 199-232.
“Approaching the Millennium,” Anvil 16 (1999) 255-267.
“Editorial,” Evangel 17 (1999) 69.
“The Decline of Progress and the Prospects for Christian Hope,” Evangel 17 (1999) 87-95.
Available online at
http://www.biblicalstudies.org.uk/pdf/evangel/17-3_bauckham.pdf
*”The Throne of God and the Worship of Jesus,” in C. C. Newman, J. R. Davila and G. S. Lewis ed., The Jewish Roots of Christological Monotheism: Papers from the St. Andrews Conference on the Historical Origins of the Worship of Jesus (SJSJ 63; Leiden: Brill, 1999) 43-69.
“For whom were Gospels written?,” Hervormde Teologiese Studies 55 (1999) 865-882.
Danish translation: ‘For hvem blev evangelierne skrevet?,’ Ichtys: Menighedsfakultets Stundenterblad 28/3 (2001) 100-112.
**”What if Paul had Travelled East rather than West?,” Biblical Interpretation 8(2000) 171-184; also in J. C. Exum ed., Virtual History and the Bible (Leiden: Brill, 1999) 171-184.
“All in the Family: Identifying Jesus’ Relatives,” Bible Review 16/2 (2000) 22-31.
“Jude, Letter of,” in L. H. Schiffman and J. C. VanderKam ed., Encyclopedia of the Dead Sea Scrolls (New York: Oxford University Press, 2000) 440.
“Peter, Letters of,” in L. H. Schiffman and J. C. VanderKam ed., Encyclopedia of the Dead Sea Scrolls (New York: Oxford University Press, 2000) 656-657.
“Jewish Christians,” in L. H. Schiffman and J. C. VanderKam ed., Encyclopedia of the Dead Sea Scrolls (New York: Oxford University Press, 2000?) 409-412.
“Stewardship and relationship,” in R. J. Berry ed., The Care of Creation: Focusing concern and action (Leicester: Inter-Varsity Press, 2000) 99-106.
“Imaginative Literature,” in P. F. Esler ed., The Early Christian World (London/New York: Routledge, 2000) 791-812.
“Eschatology,” in A. Hastings ed., The Oxford Companion to Christian Thought (Oxford: Oxford University Press, 2000) 206-209.
*“The Qumran Community and the Gospel of John,” in L. H. Schiffman, E. Tov and J. C. Vanderkam ed., The Dead Sea Scrolls Fifty Years After Their Discovery: Proceedings of the Jerusalem Congress, July 20-25, 1997 (Jerusalem: Israel Exploration Society, 2000) 105-115.
“Moltmann, Jürgen (b. 1926),” in T. A. Hart ed., The Dictionary of Historical Theology (Carlisle: Paternoster/Grand Rapids: Eerdmans, 2000) 376-378.
“2 Peter,” “Jude,” in J. L. Mays ed., The HarperCollins Bible Commentary (revised edition; San Francisco: HarperSanFrancisco, 2000) 1175-1177, 1184-1186.
“The Year 2000 and the End of Secular Eschatology,” in J. Colwell ed., Called to One Hope: Perspectives on the Life to Come (Carlisle: Paternoster, 2000) 240-251.
**”Apocalypses,” chapter 6 in D. A. Carson, P. T. O’Brien and M. A Siefrid ed., Justification and Variegated Nomism, vol. 1: The Complexities of Second Temple Judaism (Tübingen: Mohr [Siebeck], 2001) 135-187.
“Revelation,” in The Oxford Bible Commentary, ed. J. Barton and J. Muddiman (Oxford: Oxford University Press, 2001) 1287-1306.
*”Richard Holloway in the moral maze: the lost leading the lost,” Scottish Episcopal Church Review 8/2 (2001) 26-36.
“The future of Jesus Christ,” in M. Bockmuehl ed., The Cambridge Companion to Jesus (Cambridge: Cambridge University Press, 2001) 265-280.
**”The Restoration of Israel in Luke-Acts,” in J. M. Scott ed., Restoration: Old Testament, Jewish and Christian Perspectives (JSJSS 72; Leiden: Brill, 2001) 435-487.
“Gospel Lesson: Matthew 25:14-30,” “Gospel Lesson: Mark 6:30-44, 53-56,” “Gospel Lesson: Luke 12:13-21,” “Gospel Lesson: John 2:1-11,” “Gospel Lesson: John 10:22-30,” in R. E. Van Harn ed., The Lectionary Commentary: Theological Exegesis for Sunday’s Texts, vol. 3: The Third Readings: The Gospels (Grand Rapids: Eerdmans/London: Continuum, 2001) 147-150, 220-222, 380-383, 489-492, 530-533.
“James and Jesus” (chapter 5) in B. Chilton and J. Neusner ed., The Brother of Jesus: James the Just and His Mission (Louisville: Westminster John Knox, 2001) 100-137.
“Prayer in the Book of Revelation,” in R. N. Longenecker ed., Into God’s Presence: Prayer in the New Testament (Grand Rapids: Eerdmans, 2001) 252-271.
*”The Audience of the Fourth Gospel,” in R. T. Fortna and T. Thatcher ed., Jesus in Johannine Tradition (Louisville: Westminster John Knox, 2001) 101-111.
“Where is Wisdom to be Found?: Theological Reflections on Colossians 1:15-20,” Ministry and Theology (Korean) 2002/5, 194-195 (in Korean).
“How Junia changed her sex,” Church Times (14 June 2002) 9.
“Joining Creation’s Praise of God,” Ecotheology 7 (2002) 45-59.
**”Paul and Other Jews with Latin Names in the New Testament,” in A. Christophersen, C. Claussen, J. Frey and B. Longenecker ed., Paul, Luke and the Graeco-Roman World” Essays in Honour of Alexander J. M. Wedderburn (JSNTSS 217; Sheffield: Sheffield Academic Press, 2002) 202-220.
“The Early Jerusalem Church, Qumran, and the Essenes,” in J. R. Davila ed., The Dead Sea Scrolls as Background to Postbiblical Judaism and Early Christianity: Papers from an International Conference at St .Andrews in 2001 (STDJ 46; Leiden: Brill. 2003) 63-89.
“The Eyewitnesses and the Gospel Traditions,” Journal for the Study of the Historical Jesus 1 (2003) 28-60.
“Loving our Fellow-creatures: Christians and Animal Rights,” in Encounter with God, ed. Andrew C. Clark (July-September 2003; Milton Keynes: Scripture Union, 2003) 74-77.
“Why Were the Early Christians Called Nazarenes?,” Mishkan.38 (2003) 80-85.
“Where is Wisdom to be Found? Colossians 1.15-20 (2),” in D. F. Ford and G. Stanton ed., Reading Texts, Seeking Wisdom (London: SCM Press, 2003) 129-138.
*”The 153 Fish and the Unity of the Fourth Gospel,”Neotestamentica 36 (2002) 77-88.
“The Origin of the Ebionites,” in P. J. Tomson and D. Lambers-Petry ed., The Image of the Judaeo-Christians in Ancient Jewish and Christian Literature (WUNT 158; Tübingen: Mohr Siebeck, 2003) 162-181.
“Reading Scripture as a Coherent Story,” in E. F. Davis and R. B. Hays ed., The Art of Reading Scripture (Grand Rapids: Eerdmans, 2003) 38-53.
“The Final Meeting of James and Paul: Narrative and History in Acts 21,18-26,” in E. Steffek and Y. Bourquin ed., Raconter, interpréter, annoncer: Parcours de Nouveau Testament: Mélanges offerts à Daniel Marguerat pour son 60e anniversaire (Le Monde de la Bible 47; Geneva: Labor et Fides, 2003) 250-259.
“Creation Mysticism in Matthew Fox and Francis of Assisi,” in C. Partridge and T. Gabriel ed., Mysticism East and West: Studies in Mystical Experience (Carlisle: Paternoster Press, 2003) 182-208.
“James,” in J. D. G. Dunn and J. W. Rogerson ed., Eerdmans Commentary on the Bible (Grand Rapids: Eerdmans, 2003) 1483-1492.
*”Freedom in the crisis of modernity,” in W. F. Storrar and A. R. Morton ed., Public Theology in the 21st Century: Essays in honour of Duncan B. Forrester (London/New York: T. & T. Clark, 2004) 77-94.
“Monotheism and Christology in Hebrews 1,” in L. T. Stuckenbruck and W. E. S. North ed., Early Jewish and Christian Monotheism (JSNTSS 263; London/New York: Continuum [T. & T. Clark], 2004) 167-185.
**”The Spirit of God in Us Loathes Envy: James 4:5,’ in G. N. Stanton, B. W. Longenecker and S. C. Barton ed., The Holy Spirit and Christian Origins: Essays in Honor of James D. G. Dunn (Grand Rapids: Eerdmans, 2004) 270-281.
“James, Peter, and the Gentiles,” in B. Chilton and C. Evans ed., The Missions of James, Peter, and Paul: Tensions in Early Christianity (NovTSup 115; Leiden: Brill, 2004) 91-142.
“Interview with Professor Richard Bauckham,” in Margaret Barker ed., An extraordinary gathering of Angels (London: MQ Publications, 2004) 314-315.
*”Biblical Theology and the Problems of Monotheism,” in C. Bartholomew, M. Healey, K. Möller and R. Parry ed., Out of Egypt: Biblical Theology and Biblical Interpretation (Milton Keynes: Paternoster/Grand Rapids: Zondervan, 2004) 187-232.
“Fulke, William (1536/7-1589),” in H. C. G. Matthew and B. Harrison ed., Oxford Dictionary of National Biography, vol. 21 (Oxford: Oxford University Press, 2004) 129-131.
“Judgment in the Book of Revelation,” Ex Auditu 20 (2004) 1-24.
“The Wisdom of James and the Wisdom of Jesus.” Pp. 75-92 in The Catholic Epistles and the Tradition, edited by Jacques Schlosser. BETL 176. Leuven: Leuven University Press/Peeters, 2004.
“Jürgen Moltmann,’ in D. F. Ford and R. Muers ed., The Modern Theologians: An Introduction to Christian Theology since 1918 (3rd edition; Oxford: Blackwell, 2005) 147-162.
*”Monotheism and Christology in the Gospel of John,” in R. N. Longenecker ed., Contours of Christology in the New Testament (Grand Rapids: Eerdmans, 2005) 148-166.
*”Modern Domination of Nature – Historical Origins and Biblical Critique,” chapter 2 in R. J. Berry ed., Environmental Stewardship: Critical Perspectives – Past and Present (London: T. & T. Clark International, 2006) 32-50.
“The Estate of Publius on Malta (Acts 28:7),” in Sang-Won (Aaron) Son ed., History and Exegesis: New Testament Essays in Honor of Dr. E. Earle Ellis for His Eightieth Birthday (New York/London: T. & T. Clark International, 2006) 73-87.
**”Tobit as a Parable for the Exiles of Northern Israel,” in Mark Bredin ed., Studies in the Book of Tobit: A Multidisciplinary Approach (LSTS 55; London/New York: T. & T. Clark International, 2006) 140-164.
**”The Horarium of Adam and the Chronology of the Passion,” Kristianskij Vostok [Christian East] 4 (X) (2002) 413-439. Reprinted in Basil Lourié, Andrei Orlov and Madeleine Petit eds., L’église des deux Alliances: Mémorial Annie Jaubert (1912-1980) (Orientalia Judaica Christiana 1; Piscataway, New Jersey: Gorgias, 2008) 39-68.
“The Second Letter of Peter” and “The Letter of Jude,” in Harold W. Attridge, ed., The HarperCollins Study Bible: Fully Revised and Updated (San Francisco: HarperSanFrancisco, 2006) 2067-2071, 2083-2085.
*”Messianism according to the Gospel of John,” in John Lierman ed., Challenging Perspectives on the Gospel of John (WUNT 2/219; Tübingen: Mohr Siebeck, 2006) 34-68.
*“Historiographical Characteristics of the Gospel of John,” New Testament Studies 53 (2007) 17-36.
‘The Alleged ‘Jesus Family Tomb,’” Case 11 (2007) 17-20.
“James and the Jerusalem Community,” in Oskar Skarsaune and Reidar Hvalvik ed., Jewish Believers in Jesus: The Early Centuries (Peabody, Massachusetts, 2007) 55-95.
“Traditions about the Tomb of James the Brother of Jesus,” in Albert Frey and Rémi Gounelle ed., Poussières de christianisme et de judaïsme antiques: Études reunites en l’honneur de Jean-Daniel Kaestli et Éric Junod (Lausanne: Éditions du Zèbre, 2007) 61-77.
“Eschatology,” chapter 17 in John Webster, Kathryn Tanner and Iain R. Torrance ed., The Oxford Handbook of Systematic Theology (Oxford: Oxford University Press, 2007) 306-322.
*“The ‘Most High’ God and the Nature of Jewish Monotheism,’ in David B. Capes, April D. DeConick, Helen K. Bond and Troy A. Miller ed., Israel’s God and Rebecca’s Children: Christology and Community in Early Judaism and Christianity: Essays in Honor of Larry W. Hurtado and Alan F. Segal (Waco: Baylor University Press, 2007) 39-53.
*”The Holiness of Jesus and His Disciples in the Gospel of John,” in Kent Brower and Andy Johnson ed., Holiness and Eschatology in the New Testament (Festschrift for Alex R. G. Deasley) (Grand Rapids: Eerdmans, 2007) 95-113.
“Creation’s Praise of God in the Book of Revelation,” Biblical Theology Bulletin 38 (2008) 55-63.
“Conclusion: Emerging Issues in Eschatology in the Twenty-First Century,” in Jerry L. Walls ed., The Oxford Handbook of Eschatology (New York: Oxford University Press, 2007) 671-689.
*“The Fourth Gospel as the Testimony of the Beloved Disciple,” in Richard Bauckham and Carl Mosser ed., The Gospel of John and Christian Theology (Grand Rapids: Eerdmans, 2008) 120-139.
“The Names on the Ossuaries,” in Charles L. Quarles ed., Buried Hope or Risen Savior? The Search for the Jesus Tomb (Nashville: B & H Academic, 2008) 69-112.
“James the Brother of the Lord in the Pseudo-Clementine Literature,” in Frédéric Amsler, Albert Frey, Charlotte Touati and Renée Girardet ed., Nouvelles intrigues pseudo-clémentines: Plots in the Pseudo-Clementine Romance (Publications de l’Institut Romand des Sciences Bibliques 6; Lausanne: Éditions du Zèbre, 2008) 303-312.
“Review of Robby Waddell, The Spirit of the Book of Revelation,” Journal of Pentecostal Theology 17 (2008) 3-8.
“In Response to My Respondents: Jesus and the Eyewitnesses in Review,” Journal for the Study of the Historical Jesus 6 (2008) 225-253.
“Response to the Respondents,” Nova et Vetera (English Edition) 6 (2008) 529–542.
“Reading the Sermon on the Mount in an Age of Ecological Catastrophe,” Studies in Christian Ethics 22 (2009) 76-88.
“Eyewitnesses and Critical History: A Response to Jens Schröter and Craig Evans,” Journal for the Study of the New Testament31 (2008) 221-235.
**“The Horarium of Adam and the Chronology of the Passion,” in Basil Lourié, Andrei Orlov and Madeleine Petit eds., L’église des deux Alliances: Mémorial Annie Jaubert (1912-1980) (Orientalia Judaica Christiana 1; Piscataway, New Jersey: Gorgias, 2008) 39-68.
**”The Continuing Quest for the Provenance of the Old Testament Pseudepigrapha,” in Gerbern S. Oegema and James H. Charlesworth eds., The Pseudepigrapha and Christian Origins: Essays from the Studiorum Nove Testamenti Societas (New York/London: T. & T. Clark [Continuum], 2008) 9-29.
“The Transmission of the Gospel Traditions,” Revista Catalana de Teologia 33 (2008) 377-394.
*“The Divinity of Jesus Christ in the Epistle to the Hebrews,” in Richard Bauckham, Daniel R. Driver, Trevor A. Hart and Nathan MacDonald eds., The Epistle to the Hebrews and Christian Theology (Grand Rapids: Eerdmans, 2009) 15-36.
“Jesus, God and nature in the Gospels,” in Robert S. White ed., Creation in Crisis: Christian Perspectives on Sustainability (London: SPCK, 2009) 209-224.
“The Bible and Globalization” in Michael W. Goheen and Erin G. Glanville eds., The Gospel and Globalization: Exploring the Religious Roots of a Globalized World (Vancouver: Regent College Publishing/Geneva Society, 2009) 27-48.
“A story through women’s eyes (Ruth),” “Women’s perspectives in the Gospels,” “Understanding Revelation,” in Pat and David Alexander, eds., The Lion Handbook to the Bible (4th edition; Oxford: Lion Hudson, 2009) 254, 603, 771.
“The Eyewitnesses in the Gospel of Mark, ‘ Svensk Exegetisk Årsbok 74 (2009) 19-39.
*“The Bethany Family in John 11-12: History or Fiction?” in Paul N. Anderson, Felix Just and Tom Thatcher eds., John, Jesus, and History, Volume 2: Aspects of Historicity in the Fourth Gospel (Atlanta: Society of Biblical Literature, 2009) 185-201.
“A response to Professor Moltmann,” Theology 93 (2010) 95-96 (response to J. Moltmann, “Do you understand what you are reading” [2009 Moule lecture])
“Review Article: Seeking the Identity of Jesus,” JSNT 32 (2010) 337-346.
“Is there Patristic Counter-Evidence? A Response to Margaret Mitchell,” in Edward W. Klink III ed., The Audience of the Gospels: The Origin and Function of the Gospels in Early Christianity (LNTS 353; London: T. & T. Clark [Continuum], 2010) 68-110.
“Reading the Synoptic Gospels Ecologically,” in David G. Horrell, Cherryl Hunt, Christopher Southgate and Francesca Stavrakopoulou, eds., Ecological Hermeneutics: Biblical, Historical and Theological Perspectives (London: T. & T. Clark [Continuum], 2010) 70-82.
“Paradise in the Biblical Antiquities of Pseudo-Philo,” in Markus Bockmuehl and Guy G. Strousma eds., Paradise in Antiquity: Jewish and Christian Views (Cambridge: Cambridge University Press, 2010) 43-56.
“Hell in the Latin Vision of Ezra,” in Tobias Nicklas, Joseph Verheyden, Erik M. M. Eynikel and Florentino García Martínez, eds., Other Worlds and Their Relation to This World: Early Jewish and Ancient Christian Traditions (JSJSup 143; Leiden: Brill, 2010) 323-342.
“The Gospel of John and the Synoptic Problem,” in Andrew Gregory, Paul Foster, John S. Kloppenborg and Jos Verheyden, eds., Studies in the Synoptic Problem: Oxford Conference, April 2008 (Bibliotheca Ephemeridum Theologicarum Lovaniensium 239; Leuven: Peeters, 2010) 623-654.
“Freedom and Belonging,” Christian Reflection 39 (2011) 11-18.
“Jewish Christianity and Rabbinic Judaism: The Case of Simeon ben Clopas,” in Reidar Hvalvik and John Kaufman, eds., Among Jews, Gentiles and Christians in Antiquity and the Middle Ages: Studies in Honour of Professor Oskar Skarsaune on his 65th Birthday (Trondheim: Tapir Academic Press, 2011) 31-36.
“The Story of the Earth according to Paul: Romans 8:18-23,” Review and Expositor 108 (2011) 91-97.
“The Language of Warfare in the Book of Revelation,” in Ted Grimsrud and Michael Hardin ed., Compassionate Eschatology: The Future as Friend (Eugene, Oregon: Cascade, 2011) 28-41.
“The first pioneers: learning from the Acts of the Apostles,’ in David Male ed., Pioneers for Life: Explorations in theology and wisdom for pioneering leaders (London: Bible Reading Fellowship, 2011) 196-210.
“The Family of Jesus,” in Chris Keith and Larry W. Hurtado eds., Jesus among Friends and Enemies: A Historical and Literary Introduction to Jesus in the Gospels (Grand Rapids: Baker, 2011) 103-125.
“The Caiaphas Family,” Journal for the Study of the Historical Jesus 10 (2012) 3-31.
“The Gospel of Mark: Origins and Eyewitnesses,” in Michael F. Bird and Jason Maston eds., Earliest Christian History: Essays from the Tyndale Fellowship in Honor of Martin Hengel (Tübingen: Mohr Siebeck, 2012) 145-169.
“Are the Gospels reliable?” in John Young, Lord … Help My Unbelief: Considering the Case against Christ (Abingdon: Bible Reading Fellowship, 2012) 159-163.
“Humans, Animals, and the Environment in Genesis 1-3,” in Nathan MacDonald, Mark W. Elliott and Grant Macaskill eds., Genesis and Christian Theology (Grand Rapids: Eerdmans, 2012) 175-189.
“Moses as ‘God’ in Philo of Alexandria: A Precedent for Christology?,” in I. Howard Marshall, Volker Rabens and Cornelis Bennema eds., The Spirit and Christ in the New Testament and Christian Theology: Essays in Honor of Max Turner (Grand Rapids: Eerdmans, 2012) 246-265.
“God’s Self-Identification with the Godforsaken: Exegesis and Theology,” in Terrence Merrigan and Frederik Glorieux ed., “Godhead `Here in Hiding”: Incarnation and the History of Human Suffering (BETL 234; Leuven: Peeters, 2012) 3-17.
“Saints Before and After Death,” in Robert MacSwain and Taylor Worley ed., Theology, Aesthetics, and Culture: Responses to the Work of David Brown (Oxford: Oxford University Press, 2012) 55-63.
“Time, Eternity and the Arts,” in Trevor Hart, Gavin Hopps and Jeremy Begbie ed., Art, Imagination and Christian Hope (Farnham: Ashgate, 2012) 7-30
“Judgment,” Franciscan 24/3 (2012) 3, 5.
“Robert McLachlan Wilson (1916-2010),” in Biographical Memoirs of Fellows of the British Academy XI (Oxford: Oxford University Press for the British Academy, 2012) 582-598.
“James and the Jerusalem Council Decision,” in David Rudolph and Joel Willetts ed., Introduction to Messianic Judaism: Its Ecclesial Context and Biblical Foundations (Grand Rapids: Zondervan, 2013) 178-186.
“Christology,” in Joel B. Green, Jeannine K. Brown and Nicholas Perrin eds., Dictionary of Jesus and the Gospels (2nd edition; Downers Grove: IVP/ Nottingham: Inter-Varsity Press, 2013) 125-134.
“Are we still missing the elephant? C. S. Lewis’s ‘Fernseed and Elephants’ half a century on,” Theology 116 (2013) 427-434.
“2 Corintios 4,6: Visión de Pablo del Rostro de Dios en el Rostro JesuCristo,” in Carmen Bernabé ed., Los Rostros de Dios: Imágines y experiencias de lo Divino en la Biblia (Asociación Bíblica Española 62; Estella: Editorial Verbo Divino, 2013) 231-244.
“The Power and the Glory: The Rendering of Psalm 110:1 in Mark 14:62,” in Daniel M. Gurtner and Benjamin L. Gladd eds., From Creation to New Creation: Biblical Theology and Exegesis: Essays in Honor of G. K. Beale (Peabody: Hendrickson, 2013) 83-101.
“The Bible in Mission: The Modern/Postmodern Western Context,” in The Bible in Mission, ed. Pauline Hoggarth, Fergus Macdonald, Bill Mitchell and Knud Jørgensen (Regnum Edinburgh Centenary Series 18; Oxford: Regnum Books, 2013) 43-55.
“Luke’s Infancy Narrative as Oral History in Scriptural Form,” in The Gospels: History and Christology: The Search of Joseph Ratzinger-Benedict XVI, ed. Bernardo Estrada, Ermenegildo Manicardi and Armand Puig i Tàrrech (Vatican City: Libreria Editrice Vaticana, 2013) vol. 1, 399-417.
“Gospel Traditions: Anonymous Community Traditions or Eyewitness Testimony?” in James H. Charlesworth (ed.), Jesus Research: New Methodologies and Perceptions (Grand Rapids: Eerdmans, 2014) 483-499.
“Ecological Hope in Crisis?” Anvil 30 (2014) 43-54.
“Apocalypses and Prophetic Works in Volume 1 of the New Pseudepigrapha,” Early Christianity 5 (2014) 127-138.
“Dualism and Soteriology in Johannine Theology,” in Bruce W. Longenecker and Mikeal C. Parsons (eds.), Beyond Bultmann: Reckoning a New Testament Theology (Waco: Baylor University Press, 2014) 133-153.
“Introduction,” in Jürgen Moltmann, Collected Readings, ed. Margaret Kohl (Minneapolis: Fortress, 2014) 1-6.
“The Cross and God’s Embrace of Suffering,” in Katie M. Heffelfinger and Patrick G. McGlinchey ed., Atonement as Gift: Re-Imagining the Cross for the Church and the World (Milton Keynes: Paternoster, 2014) 49-60.
“Did Papias Write History or Exegesis?,” Journal of Theological Studies 65 (2014) 463-488.
“Devotion to Jesus Christ in Earliest Christianity: An Appraisal and Discussion of the Work of Larry Hurtado,” in Chris Keith and Dieter T. Roth ed., Mark, Manuscripts, and Monotheism: Essays in Honor of Larry W. Hurtado (London: Bloomsbury, 2014) 176-200.
“Further Thoughts on the Migdal Synagogue Stone,” Novum Testamentum 57 (2015) 113-135.
“On Systems, Circles and Centers: Christianity as a Christocentric ‘System.’” Pp. 79-94 in A Man of Many Parts: Essays in Honor of John Westerdale Bowker on the Occasion of His Eightieth Birthday, ed. by Eugene E. Lemcio (Eugene, Oregon: Pickwick, 2015).
“Sacraments and the Gospel of John.” Pp. 83-96 in The Oxford Handbook of Sacramental Theology, ed. by Hans Boerma and Matthew Levering (Oxford: Oxford University Press, 2015).
“A Life with the Bible.” Pp. 17-28 in I (Still) Believe: Leading Bible Scholars Share Their Stories of Faith and Scholarship, ed. John Byron and Joel N. Lohr (Grand Rapids: Zondervan, 2015).
“Non-canonical Apocalypses and Prophetic Works,” in The Oxford Handbook of Early Christian Apocrypha, ed. Andrew Gregory and Christopher Tuckett (Oxford: Oxford University Press, 2015) 115-137.
“The Gospels as Testimony to Jesus Christ: A Contemporary View of Their Historical Value,” in The Oxford Handbook of Christology, ed. Francesca Aran Murphy and Troy A. Stefano (Oxford: Oxford University Press, 2015) 55-71.
“La Communità della Creazione nella Bibbia e Oggi,” Rivista della Diocesi di Vicenza 106 (2015) 240-251 (trans. by Leopoldo Sandonà).
“Judgment in the Book of Revelation,” in The Book of Revelation: Currents in British Research on the Apocalypse, ed. Garrick V. Allen, Ian Paul and Simon P. Woodman (WUNT 2/411; Tübingen: Mohr Siebeck, 2015) 55-79.
“Kierkegaard and the Epistle of James,” in Kierkegaard and the Christian Faith, ed. Paul Martens and C. Stephen Evans (Waco: Baylor University Press, 2016) 39-54.
“Gamaliel and Paul,” in Earliest Christianity within the Boundaries of Judaism: Essays in Honor of Bruce Chilton, ed. Alan J. Avery-Peck, Craig A. Evans and Jacob Neusner (Brill Reference Library of Judaism 49; Leiden: Brill, 2016) 87-96.
“How the Author of the Ascension of Isaiah Created its Cosmological Version of the Story of Jesus,” in The Ascension of Isaiah, ed. by Jan N. Bremner, Thomas R. Karmann and Tobias Nicklas (Studies in Early Christian Apocrypha 11; Leuven: Peeters, 2016) 23-43.
“The Trinity and the Gospel of John,” in The Essential Trinity: New Testament Foundations and Practical Relevance, ed. by Brandon D. Crowe and Carl R. Trueman (London: Inter-Varsity Press [Apollos] 2016), 83-106.
“The Incarnation and the Cosmic Christ,” in Incarnation: On the Scope and Depth of Christology, ed. by Niels Henrik Gregersen (Minneapolis: Fortress, 2015) 25-57.
“Ecological Hope in Crisis?” in Creation Care and the Gospel: Reconsidering the Mission of the Church, ed. by Colin Bell and Robert S. White (Peabody: Hendrickson, 2016) 43-52.
“Mission as Hermeneutic for Scriptural Interpretation” in Reading the Bible Missionally, ed. by Michael W. Goheen (Grand Rapids: Eerdmans, 2016) 28-44.
“The General and the Particular in Memory: A Critique of Dale Allison’s Approach to the Historical Jesus.” Journal for the Study of the Historical Jesus 14 (2016) 28-51.
“Intertextual Relationships of Papias’ Gospel Traditions: The Case of Irenaeus, Haer. 5.33.3-4,” in Intertextuality in the Second Century, ed. by D. Jeffrey Bingham and Clayton N. Jefford (The Bible and Ancient Christianity 11; Leiden: Brill, 2016) 37-50
“Jesus,” in New Dictionary of Theology: Historical and Systematic, 2nd Edition, ed. by Martin Davie, Tim Grass, Stephen R. Holmes, John McDowell and T. A. Noble (London/Downers Grove: Inter-Varsity Press, 2016) 467-171.
“The Historical James, Son of Zebedee (Ya‛aqōv bar Zabdai), fisher of fish and fisher of people,” in Translating the Relics of St James: From Jerusalem to Compostela, ed. by Antón M. Pazos (London: Routledge, 2017) 7-30.
“Markan Christology according to Richard Hays: Some Addenda.” Journal of Theological Interpretation 11 (2017) 23-39.
“Revelatory Word or Beloved Son? Barth on the Johannine Prologue.” Pp. 16-33 in Reading the Gospels with Karl Barth. Edited by Daniel L. Migliore. Grand Rapids: Eerdmans, 2017.pedia odf
“Jesus’ Brothers and Sisters: I New Testament,” in Encyclopedia of the Bible and its Reception, vol. 14 (Berlin: De Gruyter, 2017).
“Imaginative Literature.” Pp. 762-779 in The Early Christian World. Edited byPhilip F. Esler. Second Edition. London/New York: Routledge, 2017.
“Where Was Dalmanutha?: Mark 8:10.” Pp. 23-29 in Texts and Contexts: Gospels and Pauline Studies. Edited by Todd D. Still. Waco: Baylor University Press, 2017.
“God’s Creation and Its Goal: A Christian Perspective.” Pp. 51-62 in God’s Creativity and Human Action: Christian and Muslim Perspectives. Edited by Lucinda Mosher and David Marshall. Washington, D.C.: Georgetown University Press, 2017.
“Messianic Jewish Identity in James.” Pp. 101-120 in Muted Voices of the New Testament: Readings in the Catholic Epistles and Hebrews. Edited by Katherine M. Hockey, Madison N. Pierce and Francis Watson. LNTS 565. London: Bloomsbury T. & T. Clark, 2017. Reprinted as pp. 85-98 in The Catholic Epistles: Critical Readings. Edited by Darian R. Lockett. London: Bloomsbury T. & T. Clark, 2021.
“Is “High Human Christology” Sufficient? A Critical Response to J. R. Daniel Kirk’s A Man Attested by God.” Bulletin for Biblical Research 27 (2017) 503-525.
“A Case for High Human Christology” (Book of the Month: review article on J. R. Daniel Kirk, A Man Attested by God). Expository Times 129 (2017) 121-124.
“Apocryphon of Ezekiel Fragment 3: Meaning and Reception.” Pp. 213-236 in The Embroidered Bible: Studies in Biblical Apocrypha and Pseudepigrapha in Honour of Michael E. Stone. Edited by Lorenzo DiTommaso, Matthias Henze and William Adler. SVTP 26. Leiden: Brill, 2018.
“Gospel Narratives and the Psychology of Eyewitness Memory.” Pp. 111-127 in Christ and the Created Order: Perspectives from Theology, Philosophy, and Science. Edited by Andrew B. Torrance and Thomas H. McCall. Grand Rapids: Zondervan, 2018.
“The Psychology of Memory and the Study of the Gospels.” Journal for the Study of the Historical Jesus 16 (2018) 1-21.
“Complexities Surrounding God’s Oneness in Biblical Monotheism.” Pp.7-18 in Monotheism and Its Complexities: Christian and Muslim Perspectives. Edited by Lucinda Mosher and David Marshall. Washington, DC: Georgetown University Press, 2018
“The Shema and 1 Corinthians 8.6 Again.” Pp. 86-11 in One God, One People, One Future: Essays in Honour of N. T. Wright. Edited by John Anthony Dunne and Eric Lewellen. London: SPCK, 2018.
“Jesus’s Use of ‘Father’ and Disuse of ‘Lord.’” Pp. 87-105 in Son of God: Divine Sonship in Jewish and Christian Antiquity. Edited by Garrick V. Allen, Kai Akagi, Paul Sloan and Madhavi Nevader. University Park, Pennsylvania: Eisenbrauns, 2019.
“Gospels Before Normativization: A Critique of Francis Watson’s Gospel Writing.” Pp. 17-39 in Writing the Gospels: A Dialogue with Francis Watson. Edited by Catherine Sider Hamilton and Joel Willetts. LNS 606. London: T. & T. Clark, 2019.
“2 Peter and the Apocalypse of Peter Revisited: A response to Jörg Frey.” Pp. 261-281 in 2 Peter and the Apocalypse of Peter: Towards a New Perspective. Edited by Jörg Frey, Matthijs den Dulk and Jan van der Watt. BibInt 174. Leiden: Brill, 2019.
“Jesus and the Eyewitnesses Fourteen Years Later.” Journal of Gospels and Acts Research 3 (2019) 5-14.
“James and Jesus Traditions.” Pp. 9-26 in Reading the Epistle of James. Edited by Eric F. Mason and Darian R. Lockett. Resources for Biblical Study 94. Atlanta: SBL Press, 2019.
“A Church in Crisis: New Testament Perspectives.” Pp. 9-19 in Bearing Witness in Hope: Christian Engagement in Challenging Times. Edited by Cathy Ross and Humphrey Southern. London: SCM Press, 2020
“Apocalyptic.” Partnership Perspectives 68 (Spring 2020) 61-64.
“Eyewitnesses and Healing Miracles in the Gospel of Mark.” Biblical Annals 11/3 (2020) 341-354
“Confessing the Cosmic Christ (1 Corinthians 8:6 and Colossians 1:15-20).” Pp.139-171 in Monotheism and Christology in Greco-Roman Antiquity. Edited by Matthew V. Novenson. NovTSup 180. Leiden: Brill, 2020.
“Pourquoi l’évangile de Jean est-il different des autres?” Hokhma 118 (2020) 35-50.
“Being Human in the Community of Creation: A Biblical Perspective.” Pp. 15-47 in Ecotheology: A Christian Conversation. Edited by Kiara A. Jorgenson and Alan G. Padgett. Grand Rapids: Eerdmans, 2020. (This wvolume also includes my responses to the three other main essays included.)
“A Neglected Reference to John the Elder as Bishop of Ephesus (Const. ap. 7.46.7).” Pp. 314-339 in Studies on the Intersection of Text, Paratext, and Reception: a Festschrift in Honor of Charles E. Hill. Edited by Gregory R. Lanier and J. Nicholas Reid. TENTS 15. Leiden: Brill, 2012
“Eyewitnesses and Healing Miracles in the Gospel of Mark,” Biblical Annals 10 (2020) 341-354.
“Eyewitnesses and Healing Miracles in the Gospel of Mark.” Pp. 11-25 in Signs, Winders and Mighty Works: God’s Activity in the History of Salvation. Edited by Krzysztof Mielcarek. Analecta Biblica Lublinensia 17. Lublin: Wydawnictwo, 2021.
“Jude’s Exegesis.” Pp. 239-273 in The Catholic Epistles: Critical Readings. Edited by Darian R. Lockett. London: Bloomsbury T. & T. Clark, 2021. Originally published as chapter 4 in Jude and the Relatives of Jesus in the Early Church. Edinburgh: T. & T. Clark, 1990.
“Jude’s Christology.” Pp. 369-390 in The Catholic Epistles: Critical Readings. Edited by Darian R. Lockett. London: Bloomsbury T. & T. Clark, 2021. Originally published as chapter 6 in Jude and the Relatives of Jesus in the Early Church. Edinburgh: T. & T. Clark, 1990.
Co-authored essays
(with Trevor Hart) “Salvation and Creation: ‘All Things New,'” in The Scope of Salvation: Theatres of God’s Drama (Lincoln Lectures in Theology 1998; Lincoln: Lincoln Cathedral Publications, 1999) 40-54.
(with Trevor Hart) “The Shape of Time,” in D. Fergusson and M. Sarot ed., The Future as God’s Gift: Explorations in Christian Eschatology (Edinburgh: T. & T. Clark, 2000) 41-72.
(with Stefano De Luca) “Magdala As We Now Know it,” Early Christianity 6 (2015) 91-118.